Tag Archives: opinions

Stressed out from wanting things to be a certain way?

As we grow up, we absorb and create a worldview based upon the various cultural and environmental influences to which we are exposed. This worldview evolves as we develop, as we are exposed to new information and particularly as we have emotionally charged experiences. This worldview then becomes part of our perception of how the world is and how it should be. And, that is one of the main times when we start to experience stress.

Each day, we look at the world through the filter of our worldview, and when it does not conform to that worldview, a certain amount of discomfort arises in us. For example, if we expect that people will be polite to us when we buy something, and the person who serves us a coffee is curt and seems uninterested in us, we can think that there is something wrong with them. We may start to feel upset, disrespected, indignant, etc. All of these feelings arise as a response to the conflict between our expectations and what we encounter. It is the rare person who realizes that one’s expectations may be totally different from the “normal” behaviour of the other people we interact with.

This default response of feeling discomfort when we encounter a discontinuity between our expectations and the outside world is often due to the sense of insecurity which can be triggered – we come to a shocking conclusion: the world is not what we expect and feel safe with; it has become an uncertain place.

People can invest an enormous amount of time, energy and resources in creating a level of perceived security. We build houses with strong doors, security systems and live in gated communities. We establish routines for commuting and working to follow each day. We put on good luck charms, talismans and clothing which we associate with safe prior experiences. We eat the same fast food at home and when we travel to other countries. All of these actions and more are designed to help us feel safer, and that seems to be a fairly normal human desire. Stress is generated when this sense of security is disturbed by some element of the outside world. Our indignation about the “rudeness” of the coffee server is actually a maladaptive attempt to restore “order” to the world. We attribute the responsibility for our feelings to the outside world when we really are just reacting because of our internal emotional triggers. We think “if only the people around us lived up to our expectations, then we would feel safer, as all would be as we expect and in fact need it to be.” The reality of our daily experiences is that change is constant and the world does not live up to our expectations. And yet, we hang onto our expectations for dear life.

Why do we hang onto these unrealistic expectations?

Given the constant exposure we have to new experiences and information, it would be reasonable to expect that our worldview should evolve constantly, and as a result we would have little if any stress from unmet expectations. That does not seem to be the case. We form the various pieces of our worldview early on and seem to cling to it desperately, with an ever increasing amount of stress being generated as we struggle to reconcile what we expect and what we encounter. Even in the face of overwhelming evidence to the contrary, we keep expecting the world to work the way we want it to and resisting that it does not.

Brain research has shown that we actually will override what we are seeing with what we want to see. And, I’m sure you’ve had an experience of someone telling you (probably in other words) “Don’t confuse me with the facts – I’ve made up my mind!”

There are two main reasons why we hold onto our worldviews:

The first is our need for security mentioned above. Humans are designed to seek out homeostasis and therefore resist change. Our systems are always trying to return to a state of comfort. We can try very hard to overcome this, but basically we tend to evolve from one state of stability to another, and we want the transition to be as quick and painless as possible. People do experience major changes in perspective, particularly after very intense events and near death experiences. If we were to examine their systems, we would find that almost all have moved from state X to state Y, both of which seem safe to them. The transition process itself may have been very dramatic, but we humans usually end up in a new state of perceived safety and well-being which may be radically different from the prior state. We could be living as a fiercely free spirited individualist one day and be settled into a long term committed relationship the next week.

The second reason we cling to our worldview regardless of the evidence to the contrary is the emotional glue that holds our expectations in place. Much of our belief system and opinion collection is based upon a series of experiences during which we form beliefs and ideas/opinions. These experiences will have emotional content for us and this is what glues the memories and beliefs and worldview together.

Here’s a simple test – think of 5 important events in your life, any 5. You may want to write them down to make it easier to track. For each one, imagine yourself back in that event, as if you were having the experience now. Notice what you were seeing, what you were hearing and what you were feeling. Do this for each event in turn. It is extremely probable that for each important event you will have had at least one strong emotional response. Perhaps for one you felt really happy and for another very sad. The exact emotion is not that critical – for each one that you easily recalled and were able to imagine, there was a strong emotional component. This is what I call the emotional glue that holds those memories in place. You probably can recall a lot of details of each event and even feel the corresponding emotions as you revisit them.

You can test the opposite of this – take yourself back exactly 3 weeks to one of the meals you ate. If you can’t remember much about that meal, it was most likely that it had nothing very emotional happen during it. It was more than likely just like so many other benign events of your life – ones that came and left without any real impact on you.

This emotional glue is a double-edged sword. It holds in place all those memories of positive events from our past, but it also holds in place all those negative ones as well. All of these events, the feelings that arose in them, the thoughts that were formed and the resulting beliefs and opinions all helped to create and to shape your worldview. And, after a while, each new experience tends to reinforce your worldview. Every time that worldview and its component expectations are not in alignment with your current experiences, you will tend to become stressed as you go through the process of reconciling the two.

Sometimes, we can become aware of parts of our worldview which do not really serve us anymore. We may have a vague sensation about the futility of our constant negative reaction to people who do not do what we expect. We may want to be more tolerant. The challenge then is to move from where we are to where we want to be without triggering all of our self-preservation mechanisms, To make this move, we need to let go of the emotional glue which holds the old and unresourceful expectations in place.

Fortunately, it is fairly easy to release the emotional glue which no longer serves us. Humans are fully capable of releasing any emotional glue and the attached beliefs and opinions and reactions, even though it may seem like something a bit out of the ordinary to do the first time or two. The heightened speed of change in the modern world, as well as the bombardment of negative news stories has created a more intense than normal climate of fear, and in a fearful environment, we tend to hang onto everything, including that which no longer serves us. The process of releasing is greatly enhanced by a facilitation process such as AER.

The process of letting go of the emotional glue that holds in place an unresourceful expectation is actually quite straightforward. First, one notices any time when one is feeling frustrated, for example, with a low-intensity life event such as standing in a line-up at the grocery store. One pays attention to the feelings which come up with the frustration, and then when the time is convenient, one lets go of those feelings, one by one, using AER to facilitate the release process. There is neither censoring nor judgment of the feelings which arise – they are noticed, accepted and released. Any analysis of why one might feel anger and sadness mixed with the frustration, for example, is left until after the feelings are released and one can think clearly.

As one releases the accumulated emotional glue, an amazing thing happens – expectations become softer and more in tune with what is actually there. No effort is needed, as there is no resistance to the world nor any struggle to reconcile an expectation with what is happening. Are you ready to let go of some of your old emotional glue, unresourceful beliefs and ideas?

Copyright 2009 Robert S. Vibert, all rights reserved

What do you mean, I can’t do that to you any more?

Now, truth be told, it is highly unlikely that you will ever hear someone actually say something like the title of this article.  Not in these exact words, that is for sure. However, if you read between the lines of what they are saying, this will be the message. And if you pay attention to what they are doing (always a good idea), you’ll definitely get the message.

First, some examples. Let’s think of some times when people do something to you, something along the lines of taking your generosity for granted. Maybe one day you let someone have some of the compost from your garden because they wanted to try their hand at growing a plant or two. You gave them some of your compost and were happy to help them out. The next time they came by to visit, they asked for some more.  And the next time,  the same thing happened. And again, and again. Until they were constantly taking compost, and started to do so without even asking. Hmmm… I imagine you can extrapolate this to any number of situations besides compost – the principle is that you were generous once, and the other person then assumed that you would always be willing to give and give and give, of your time, your energy, your belongings.

Another example would be when someone presumes upon your good-will. Let’s say that they are rude or insulting to you. You respond with dismay or disgust and  maybe they apologize, explaining that they’ve had a hard day, week, life. A little while later, the same thing happens – they are out of line, say something inappropriate, accuse you of something inane, etc. They expect that you’ll always accept their behaviour, no matter how inappropriate, because they have mitigating circumstances,  explained themselves once, because you didn’t constantly make a fuss about it or because they think they simply have every right to express themselves however they wish.

A third example would be when someone constantly imposes their worldview on you. For whatever reasons, they have formed their own particular vision of how the world is and works. They see things in one way, and expect everyone else to see it in the same way. They are not shy about telling you how wrong your ideas are, how much superior their views and opinions are, and how it would all be so much better if you’d simply agree with them.  They never miss an opportunity to tell you what you are doing wrong, and how much better their ideas are. Some people would call this fundamentalism, but they certainly do not need a religious context for this zealousness. Even when you ask them to respect that you may have a differing perspective, they insist on “being right“, perhaps even raising their voice to drown you out.

We draw the line, they pop

When we draw the line, tell them to stop what they are doing, that we’ve reached our limit, the usual response is that they get upset with us. And that is when you’ll see and hear what amounts to a protest against their “right” to carry on with behaviour that is not kind, compassionate, generous or life-enhancing. They may be shocked that you would actually tell them to stop.

This protest will come in various forms, ranging from pouting to bullying to misbehaving to pleas for forgiveness. The pouting and sulking is pretty much what you know from watching child behaviour. The bullying can be a bit more subtle, as they have often developed skills to enhance it. They can try to browbeat you with arguments as to why they should be allowed to continue as they had been. They can try to use shame to manipulate you, often bringing others into the discussion in an attempt to gang up on you. They can become insulting, suggesting that you are not man or woman enough to stand up to their manner and that you need to toughen up. They may resort to anger or belligerence, hoping to intimidate you into backing down from your position.

If all of those tactics fail, they may beg forgiveness, hope that you’ll soon forget your position and then plan to revert back to their old ways within a short time.

After all, they are entitled to be the way that they are, right? They are the Entitled Ones.

Why do these people get so upset when asked or told to respect a boundary? More than likely, no one ever told them NO or STOP before.  People have been polite to them for most of their life, and not pointed out the rudeness or inappropriateness of their behaviour, generally to avoid getting into a conflict with them.  Their propensity to be conflictual becomes quite evident early on in their relationships with others, and since most humans prefer to not be in conflict, the people around these Entitled Ones walk on eggshells.

Finding Balance

Given that when denied what they want, whether it is more of your generosity, your goodwill or your acquiescence,  the Entitled Ones react like spoiled kids and engage those around them in a battle they need to win.

The truth of the matter is that all involved in these scenarios need to use a more mature approach. The Entitled Ones need to learn self-restraint, respect and consideration for others. Those on the receiving end of the entitlement request need to learn how to say NO and stick to it. In some ways, it is harder for the second group than for the first. The Entitled Ones are used to taking and taking and not being challenged often, so they have precedent on their side.  Their learning includes releasing the fear of scarcity and being alone that drives a lot of the behavior. When people are always looking for more, it is usually because they sense that they will not have enough – that explains a lot about why people who already have a lot of money are driven to keep getting more. This fear is not overcome, it is accepted as part of our human inheritance and then released. The other part of this, the constant need for attention, even if gained only by creating conflict with others, is also possible to release. Having released these unhealthy drivers, the Entitled Ones can find it much easier to interact with others in a manner that enhances the lives of everyone involved.

For the second group, those who have some trouble establishing boundaries, the path to a better way is rather straightforward. They start by noticing what comes up for them when they imagine themselves confronting an Entitled One they know, and then releasing those feelings. With those feelings gone, often ones of fear of rejection and battle, it becomes much easier to stand one’s ground, firmly but kindly establish boundaries and help the Entitled Ones evolve into more respectful folks.

For both, the key is to release the underlying feelings that drive the behaviours.

Copyright 2010 Robert S. Vibert, all rights reserved.

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Jumping can cause you stress!

This morning I came across a common source of stress – jumping. Well, not the type of jumping that you do when you are participating in athletics, although I suppose that would be a potential source of stress as well. That could be a topic for another day.

The jumping I am talking about is jumping to conclusions.

You know, when you get a tiny bit of data and then reach a conclusion which is often wrong. And then thinking about that conclusion starts to trigger all sorts of reactions in you, many of which can be stressful.

Here’s an example that came to me this morning, teaching me again a good lesson in the need to investigate before concluding. I was at the kitchen sink, washing some dishes. The flow of water out of the faucet was only about 60% of what it normally is. Now I’ve seen this happen before and each time, I had to spend time figuring out what was causing the lowered flow of water. Some times, it was a toilet that had been flushed and was refilling. Other times, it was someone else in the house taking a shower or using water in a bathroom. Some times it was the clothes washer running in the laundry room. And at times it was a faucet that that had been left open inadvertently, somewhere in the house or outside to water the garden. The final common reason was that the sediment filters on the main water line were clogged and needed replacing.  Each of these possibilities could lead me to spend anywhere between 2 minutes to 20 determining and then taking care of the problem if need be.

Now, at that time of the morning, I was not looking forward to going around the house listening for flowing water to see if it was just a poorly closed faucet at some location or to changing the main sediment filters. Naturally, some stress about this potential time drain started to poke its head up. I could imagine myself spending time I would have preferred using to do other things and that thought was not agreeable.

At this moment, with stress bubbling just beneath the surface, about to erupt I had a flash of insight. Instead of thinking about all those previous times I had spent time chasing the cause of reduced water flow, I decided to pause and see if there might be some other explanation that I had not thought of yet. I took off my “let’s get stressed now because I think I already know the answer” hat and put on my “let’s see if we have all the data before concluding” hat.

As I stood there, thinking about the events of the past few minutes (the water was flowing at a reduced rate, I was in front of the kitchen sink, I had filled a glass with water before starting to wash the dishes), the answer came to me. In fact, it was staring me in the face, looking at me rather sheepishly. The answer to why there was less water flow coming out the faucet was strikingly simple and yet I had to actually pay attention to what was going on to notice it. And, it was not any of the possible answers I had come up when I thought I knew what it must be because this reduced water situation looked quite similar to so many times before.

The Buddhists talk about beginner’s mind, where one looks at a situation as if seeing it for the first time. Doing so, one is encouraged to gather all the data possible before reaching any conclusion. Professional trackers who look for lost people and follow animals do the same thing. Instead of looking at a track on the ground and assuming that it is a dog’s footprint, they look at all the data about it they can find – size, markings of nails, spacing, etc..  Only after noticing many of the track’s characteristics do they start to draw conclusions on what it might be.  In fact, without actually seeing the animal that made the track, they can only speculate based on the evidence before them and their experiences with previous similar-looking tracks. They get better and better at this determination, and the best trackers know that jumping to conclusions often leads them to wrong conclusions and a lot of wasted time and effort.

So, what was the reason for my reduced water flow? The answer, right in front of me, was the little water filter on the faucet. It is one that when you swing it one way, it allows normal flow of water bypassing the filter and when you swing the other way, it diverts the water through a simple carbon filter to improve the water’s taste. It also has an interesting design characteristic, which might even be a flaw. When one swings the filter over to the bypass the filter flow position, there is no indicator mark to say that it is all the way over into that position. It is easy to swing it most of the way and think that it is all the way. If it is not swung all the way water only flows at a reduced rate, out of one hole.  You don’t get some water coming out the filter and some out the bypass hole- you only get reduced water coming out the bypass hole.

All I had to do was swing the filter unit over a little more, perhaps a centimeter (half inch) or so, and the water happily gurgled out at full force. In hindsight, the answer was simple as could be and I went about my dish-washing with nary a further problem.  Of course, hindsight is usually best anyway.

What saved me from spending up to 20 minutes searching about the house and perhaps even prematurely replacing the main sediment filters? Not jumping to the conclusion that I knew what the problem was and examining the environment again to ensure that I had all the data before drawing any conclusions. And my stress over potentially wasting time on an undesired and unplanned activity faded to nothing seconds after it started to pop up. (Of course, if I had started to get truly stressed, I could always use AER to release it.)

I encourage you to try this next time you face a situation – ensure that you have all the data before you do anything. You may be surprised at what you discover and how your stress load diminishes. 🙂

I wish you well on your journey.

Copyright 2009 Robert S. Vibert, all rights reserved